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Doctrine/Theology

What did the Old Testament Sacrifices Accomplish?

Sunday in our Old Testament Survey class we asked the question, “What did the Old Testament sacrifices really accomplish?” I gave a brief answer, but here is more information and a lot of relevant Scripture passages to explain and clarify the issues. This is taken from my teaching notes on the book of Leviticus, which I taught through on Sunday night a number of years ago.

First, we must note that prior to the substitutionary death of Jesus Christ at Calvary, BLOOD SACRIFICE was a necessary element of spiritual life for maintaining a harmonious relationship with God.  These sacrifices had fellowship with God as their chief object (see Exodus 29:42-43; 30:36). While it might be hard for us to imagine, the Old Testament saint truly saw giving an offering like this as an act of worship. When they did it humbly, reverently, and with faith toward God, it was received by Him as an act of worship.

Second, these sacrifices, when offered in conformity with the standards established by God (Heb. 9:13 – they sanctified for the purifying of the flesh), did accomplish real FORGIVENESS before God (see Lev. 4:20, 26, 31, 35, 5:10, 13, 16, 18, 6:7 — the phrase is repeated, “they shall be forgiven”). Hebrews 9:13 says that these sacrifices worked to “sanctify for the purifying of the flesh.” This forgiveness, however, was not granted apart from faith in God’s promises.  It wasn’t the sacrifice alone, but the offering of it by faith in the promises of God that made it efficacious. It was real , just not permanent, which was why it was needed year after year, and could not make the sinner perfect. Hebrews 10:1-4 says it could not take away ALL sin, fully and finally!  In contrast Christ obtained “eternal redemption” for man as Hebrews 9:11-15 teaches.

Hebrews 10:1-4 – For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins.

Hebrews 9:11-15 – But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

While these sacrifices were real acts of worship, and accomplished real forgiveness, they were limited in a number of ways. The primary one, which we mentioned briefly above, was that they were only spiritually acceptable to God when accompanied by FAITH (Hebrews 11:4). This has always been the standard established by God, and we see this truth expressed in various ways in a number of different passages.

Hebrews 11:4 – By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

Psalm 40:6-8 -   Sacrifice and meal offering Thou hast not desired; My ears Thou hast opened; Burnt offering and sin offering Thou hast not required. 7 Then I said, “Behold, I come; In the scroll of the book it is written of me; 8 I delight to do Thy will, O my God; Thy law is within my heart.”

1 Sam. 15:22-23 – 22 And Samuel said, “Has the LORD as much delight in burnt offerings and sacrifices As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams. 23 “For rebellion is as the sin of divination, And insubordination is as iniquity and idolatry.  Because you have rejected the word of the LORD, He has also rejected you from being king.”

Hosea 6:6– For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.

Isaiah 1:11-17 - 11 “What are your multiplied sacrifices to me?” says the LORD.  “I have had enough of burnt offerings of rams, And the fat of fed cattle.  And I take no pleasure in the blood of bulls, lambs, or goats.  12 “When you come to appear before Me, Who requires of you this trampling of my courts?  13 “Bring your worthless offerings no longer, Incense is an abomination to Me.  New moon and sabbath, the calling of assemblies—I cannot endure iniquity and the solemn assembly.  14 “I hate your new moon festivals and your appointed feasts, They have become a burden to Me.  I am weary of bearing them.  15 “So when you spread out your hands in prayer, I will hide my eyes from you, Yes, even though you multiply prayers, I will not listen.  Your hands are covered with blood.  16 “Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight.  Cease to do evil, 17 Learn to do good; Seek justice, Reprove the ruthless; Defend the orphan, Plead for the widow.

In addition to being limited by the necessity of faith, the chart in the MacArthur Study Bible (p. 160) shows us the other ways in which the OT sacrifices were limited.

LEVITICUS Passage HEBREWS
Old Covenant (temporary) Heb 7:22; 8:6, 13; 10:20 New Covenant (permanent)
Obsolete promises Heb 8:6-13 Better promises
A shadow Heb 8:5; 9:23, 24; 10:1 The reality
Aaronic priesthood (many) Heb 6:19-7:25 Melchizedekian priesthood (one)
Sinful priesthood Heb 7:26, 27; 9:7 Sinless priesthood
Limited-by-death priesthood Heb 7:16, 17, 23, 24 Forever priesthood
Daily sacrifices Heb 7:27; 9:12, 25, 26; 10:9, 10, 12 Once-for-all sacrifice
Animal sacrifices Heb 9:11-15, 26; 10:4-10, 19 Sacrifice of God’s Son
Ongoing sacrifices Heb 10:11-14, 18 Sacrifices no longer needed
One year atonement Heb 7:25; 9:12, 15; 10:1-4, 12 Eternal propitiation

The Old Testament sacrifices were also limited in that there were certain sins that could not be atoned for (Leviticus 24:10-23, Numbers 15:30). As well, in the priesthood of Aaron, in which there were many priests, we are reminded of the need for a mediator—there is no independent access to God apart from a priest.

Next, we need to recognize that the efficacy of the sacrifice was not inherent in the animals sacrificed or in the system of sacrifice as it was delivered to the people by God through Moses. As Hebrews 10:4 says, “it is impossible for the blood of bulls and goats to take away sins.” The blood of bulls and goats shed on the altar of God, without faith and a heart of worship, accomplished nothing. The blood alone was not some kind of “magic potion” to buy forgiveness.

So what did they accomplish, and how?

It seems from piecing together the elements above, that the Levitical sacrifices were validating in the mind of God, on the basis of the anticipated death of Christ, that the faithful worshipper was putting their trust in God’s promise, that one day a truly efficacious sacrifice for all sin for all time would be accomplished (see again Hebrews 10: 1-14). The Old Testament sacrifices were an atonement, or covering for sin, affirming in the mind of God that the offerer was trusting in the coming sacrifice of Christ. At the same time, it was foreshadowing for the man making the sacrifice, this same future, once-for-all, sacrifice. Here is how the New Testament expresses this “temporary covering” until the future, anticipated sacrifice of Christ.

Romans 3:21-25 – But now apart from the law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,  22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith.  This was to demonstrate His righteousness, because in the forebearance of God He passed over the sins previously committed;

1 Peter 1:17-21 – And if you address as Father the One who impartially judges according to each man’s work, conduct yourselves in fear during the time of your stay upon earth; 18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.  20 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Hebrews 9:15 -  And for this reason He is the mediator of a new covenant, in order that since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

Revelation 13:8 – (NKJV) All who dwell on the earth will worship Him, whose names have not been written in the book of life of the Lamb slain from the foundation of the world.

The Old Testament sacrifices accomplished forgiveness, but only because God saw the faith of the worshipper as they looked forward to the promise of God’s redemption through the coming Messiah. When Messiah came, He accomplished fully and finally through the sacrifice of Himself what the Old Testament sacrifices accomplished imperfectly and temporarily. At the same time, these sacrifices foreshadowed and symbolically represented this future sacrifice. And both worked together perfectly because God knew the end from the beginning.

The Old Testament sacrificial system is another beautiful picture of the reality that God’s plan of redemption is an eternal certainty. All of the historical elements of true worship of the Living God fit together in a way that point us undeniably to the glory and sufficiency of Christ our Savior.

I hope this is helpful. I welcome your questions and comments.

Loving God with our very all

The greatest command is to love God with all of our heart, soul, mind and strength. Therefore, the greatest sin is to not love God with all our heard, soul, mind and strength. What does that mean to love God in this way?

I have found the commentary by Adam Clarke on loving God with all of our heart, soul, mind, and strength to be very sobering and enlightening and an excellent guide for me to use to evaluate my affections.  Adam Clarke ministered in England from 1782 until his death in 1832, a fruitful 50 years of ministry.

The commentary expounds upon Matthew 22:37 where Clarke begins by saying, “This is a subject of the greatest importance, and should be well understood, as our Lord shows that the whole of true religion is comprised in thus loving God and our neighbor.”

Below I have paraphrased Clarke’s commentary to fit modern English and our culture. I trust you will find it to be a blessing as I have over the years.

Thou shall love the Lord—

He loves God with all his heart

  • loves nothing in comparison of Him,
  • and nothing but in reference to Him;
  • is ready to give up, do, or suffer anything to please and glorify God;
  • has everything in their heart; love, hatred, hope, fear, inclination, desires, delights- related to God, and are regulated by Him.

He loves God with all his soul, or rather, with all his life,

  • is ready to give up life for his sake;
  • is willing to endure all sorts of torments;
  • is willing deprived of all kinds of comforts, rather than dishonor God;
  • utilizes life with all its comforts, and conveniences, to glorify God;
  • life and death are nothing, but as they come from and lead to God,
  • From this Divine principle sprang the blood of the martyrs, which became the seed of the Church. They overcame through the blood of the Lamb, and loved not their lives unto the death.

He loves God with all his strength

  • exerts all the powers of his body and soul in the service of God;
  • who, for the glory of his God, spares neither labor nor cost in His service;
  • sacrifices time, body, health, ease, for the honor of God: the Divine Master;
  • employs in his service all goods, talents, power, credit, authority, and influence for the furtherance of God’s kingdom.

He loves God with all his mind (intellect)

  • applies himself only to know God, and His holy will;
  • receives with submission, gratitude, and pleasure, the sacred truths which God has revealed to man;
  • studies no art nor science but as far as it is necessary for the service of God, and uses it at all times to promote His glory;
  • who forms no projects nor designs but in reference to God and the interests of mankind;
  • banishes from understanding and memory every useless, foolish, and dangerous thought, together with every idea which has any tendency to defile the soul
  • thinks of God at all times—having his mind continually fixed upon God, acknowledging Him in all his ways
  • who begins, continues, and ends all his thoughts, words, and works, to the glory of God’s name.

This is the person who loves God with all their heart, life, strength, and intellect; they are crucified to the world, and the world to them: they live, yet not they, but Christ lives in them.

Source: Adam Clarke commentary on the New Testament

10 Observations of Paul’s Prayer

10 Observations of Colossians 1 that instruct our praying

  1. Paul prays the day he learned of the Saints at Colossae!
    • Imagine, the same day you hear of the conversion of people you begin offering up prayers for their spiritual maturity. We need to ask God that we would have the same joy and compassion and concern for the church and for the maturity of those being saved. Our hearts need to burst with gratitude and then a plea to God that He would continue to show forth His grace.
  2. Paul’s prayer is informed: It is because of their faith and love that they are prayed for. Paul has reason to pray.
    • I can picture Paul asking Epaphras questions about the church. Tell me about their faith. Is their hope in Christ? Have they put their faith in Christ alone? What do they understand about grace? Do they try to mix in works? I can also picture Epaphras eagerly telling Paul about them. Their love for all the saints. The hope they have in eternal life, at the coming again of Christ. The Gospel is bearing fruit among them. Epaphras likely also shared of his concern about the false teaching that was taking place, the so-called “Colossian Heresy.”
    • When we hear of someone’s conversion, we can be excited, but let’s be sure that we are excited for the right reasons, with knowledge of the conversion, with evidence of true saving faith and with knowledge of the issues they face which may impact their spiritual growth.
  3. Paul prays continually.
    • He doesn’t cease to pray. Spiritual maturity doesn’t end at salvation, but is just beginning. We don’t stop praying for our children after we take them home from the hospital. In the same way, Paul prays for the Colossians continually.
  4. Paul prays even though he had never seen them (2:1), but had only heard of their faith through Epaphras.
    • Can we get concerned about the faith of others that we don’t know? For example, recently our church sent a delegation of ten people to Jacob Bear Community Church in Saskatchewan. We came back and reported about their faith in the Lord and we gave witness to their love for the saints. Was your heart pricked so that you prayed for them? When we hear of missionaries that we support tell us of the church in India, Uzbekistan, or France … does this cause us to pray for the saints in those places?
  5. Paul understands the need and the benefits of prayer.
    • That is because he knows that only God can grant wisdom and understanding. God is the source of all wisdom and understanding. Paul is familiar with the Scriptures that teach that only God opens the eyes so that people may have eyes to see and ears to hear. Proverbs teaches us that the LORD gives wisdom; from His mouth come knowledge and understanding. Paul prays accordingly.
  6. Paul prays corporately.
    • “We” indicates that this is not just a private prayer of one individual, but Paul and Timothy, perhaps others as well, are getting together to pray for the church in Colossae.
  7. Paul’s prayers are instructive. He informs them of what he prayed.
    • It is very encouraging to hear people pray specifically for you. That is why we pray out loud with one another. Next time you pray for someone, let them know exactly what you prayed for. Let’s try to practice this as a body.
    • Instead of saying, “Paul and Kathie (Biebel), I’ve been praying for you,” What if I said instead, “Paul and Kathie, I’ve been praying for you. I am praying that God will give you wisdom in knowing what to do in the circumstances you are facing. I am praying that God will provide you comfort. I am praying that you will find encouragement in the body of Christ and you will know that we truly love you both. I am praying that God will continue to provide for your needs so that your business will prosper and that Christ will be glorified in your life.”
    • The prayer that Paul and Timothy prayed also instructs other churches. For example, Paul encourages the Colossians to pass along the letter to Laodicea and vice versa (4:16).
  8. Paul’s prayer reveals God’s desire for the church.
    • The divine inspiration of Scripture and the affirmation of the same basic elements in the prayer to the church at Ephesus let us know that this is an important prayer. We cannot go wrong praying this prayer for our church and for other churches. However, don’t make it repetitive nor a formula (just as we are not to say the Lord’s Prayer repetitively).
  9. Paul prays for spiritual maturity.
    • Paul has a burden for church maturity. There were likely people that were in Colossae that were poor, lived in difficult circumstances, were sick, had suffered hardship, etc. These needs are not prayed for, not that it is wrong to pray for these things, but it shows that spiritual maturity and growth is important. It is likely there were hardships. In fact, Colossae was in a decline as a city and had suffered a recent major earthquake. (Funny thing is that if we lived in their living conditions, we’d likely be asking for prayer.)
    • Paul and Timothy prayed for the manifestation of knowledge, wisdom, understanding, fruit, perseverance, patience, joy, thankfulness and to live pleasing to God.  These are very good things to pray for. We need to seriously consider the content of our prayers for one another. There is a need for us to have spiritual emphasis to the prayer. We need to examine our prayers to ensure they are asking God to enrich us spiritually, not just physically.
  10. Paul’s prayer to the Colossians and the Ephesians reveals what a healthy mature church looks like:
    • Paul states in Colossians (1:28) that it is his desire to present everyone mature in Christ. The elements of his prayer reflects what that may look like. This is not an inclusive list as more can be found in other letters, but this list is a great start:
      • There exists a knowledge of God’s will.
      • The people walk in a manner worthy of the Lord, pleasing God in all respects.
      • The church is bearing fruit in everything that they do.
      • They are a people that are increasing in the knowledge of God.
      • They are steadfast, persevering, patient, and joyously giving thanks to the Father.

Philippians 3:17 says, “Brethren, join in following my example, and observe those who walk according to the pattern you have in us.” Paul has given us a pattern in Scripture that is worthy of noting and adopting.

Scripture is given for us for doctrine, for admonishment, for instructing us on how to be righteous so that we may be perfect, completely equipped for every good work. I am encouraged, admonished, and challenged just by these observations about Paul’s prayer life. As a church, we desire to deepen the discipleship of one another. One thing we can do in our discipleship activities is to pray with one another as well as to talk to one another about our prayer life.

  • Do we pray? If man is man and God is God, to live without prayer is not merely an awful thing; it is an infinitely foolish thing.  Phillips Brooks
    • God commands us to pray, for our good. We receive not because we ask not. Or because we ask for the wrong motives so that we spend it on our pleasures.
  • Are we praying for the universal church?
  • Are we praying for our church?
    • Let’s ask one another, when is the last time you prayed for the church?
    • Let’s ask one another, what is the content of your prayers?
    • I believe God has in store for us great growth and maturity as a body, but we receive not because we ask not.
    • If need be, let’s repent for our lack of faith, for our complacency, for having the wrong motives.
    • Let’s ask God to change us so that we may become more mature; and if we are as little children, let us become mature believers.