Genesis 2:15-17 Then the LORD God took the man and put him into the Garden of Eden to cultivate it and keep it. And the LORD God commanded the man, saying, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die.”
Many things reveal our sinful nature, but we need to remember our sinful nature was founded in the Garden of Eden and it was the choice, eating what God had told them not to eat, that caused the fall of mankind and brought on our sin nature resulting in our falling short of the glory of God.
God made Adam and Eve with bodies. Our bodies are created with a central nervous system that signals us when our bodies are in need of food. The longer we go without food, the stronger the signal. When we are getting hungry, the craving increases and can become overpowering. We must eat. When we don’t eat, the hunger pains become unbearable. God made us as beings that have to eat to live. It is an absolute necessity. No eating, we die.
Along with the physiological craving for food, God gave us a delight in eating and provided us eyes, nasal passages, and taste buds to evaluate food. Then, God gave us a choice of all the items to eat, items that He had already declared as being good.
The stage was set. A physiological need for food was embodied in humans. The need was accompanied by an innate craving designed to ensure the need is met. The humans were placed by the same Creator that gave them the need for food in a garden filled with a plethora of food. The command of what to eat and not eat was issued.
How interesting that it would be a simple necessary daily act like eating that would begin centuries of sinful behavior. God chose a very basic, necessary elementary task, a task that related to a physical need, a task that fulfills the innate craving called hunger.
God, in His infinite wisdom could have just as easily said, “don’t pick that flower,” “don’t look inside that cave,” “don’t swim in that river,” or something else. Perhaps God didn’t say, “don’t go in that cave” because we can go our entire lives without going in caves. We don’t need to go in caves to live. Going in a cave is not a necessity. In contrast, Adam and Eve have to eat. It is a necessity to live. But, with their eating, they had a choice. Adam and Eve could eat anything else in the garden, freely, except from one tree. It was a necessity that Adam and Eve eat, but not a necessity to eat from the tree of the knowledge of good and evil.
What does all this have to do with us today? Eve saw that the tree of the knowledge of good and evil was good for food, and that it was a delight to the eyes. The fruit was enticing and appealed to the senses that God had given her and Adam to enjoy the goodness of what He had made. God meant the senses for good, but we often use them for evil. Every sin has its root in enjoyment. In fact, the Bible recognizes and tells us that sin is pleasurable, but fleeting in duration (Hebrews 11:25). Just as Adam and Eve were tempted to enjoy what looks good and pleasurable, we are tempted to enjoy what appears to be good and pleasurable. God, our Creator that loves us and wants the very best for us, tells us to obey Him and to avoid the enticements of the world that lead us away from Him. He says that we need to trust and obey. He says that He knows best and in the end, at His right hand are pleasures forevermore for those that are willing to obey Him. The question is, do we believe God? Adam and Eve did not believe God. They did not believe that He had their best interest in mind. Instead, they were thinking that God had His own interest in mind and that God was selfishly withholding good from them.
So, ask yourself this question, “Is God telling me what to do because He is thinking of Himself and His interests and because He wants to get His own way?” Or, “Is God telling me what to do because He loves me and has only good for me?”
For our fleeting pleasures of sin, Jesus Christ was willing to be treated as a criminal, flogged, crucified, and endure the wrath of His loving Father. Is sin that pleasurable? Really?
1 John 2:16-17 says, “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. And the world is passing away, and also its lusts; but the one who does the will of God abides forever.”
Exodus 12:14 ‘Now this day will be a memorial to you, and you shall celebrate it as a feast to the LORD; throughout your generations you are to celebrate it as a permanent ordinance.
Luke 22:19And when He had taken some bread and given thanks, He broke it, and gave it to them, saying, “This is My body which is
given for you; do this in remembrance of Me.”
For thousands of years, food has been a focus of our times of celebration and remembrances. Kings display their wealth by declaring great feasts. I love how the beginning of Esther describes the great banquet of King Ahasuerus’s which lasted 180 days. What wealth! Things haven’t changed much since King Ahasuerus day, except maybe the length of the feast is not quite as long. When countries host ambassadors, they have elaborate State dinners with lavish servings of all kinds of good food. In our home, we have a tradition of letting the person celebrating their birthday pick the food for the meal we eat as a family. Everybody I know enjoys Thanksgiving, Christmas, and Easter meals as well as a good ole 4th of July barbecue. Basically, when people gather, food is present.
The Israelite people have many feasts; Passover, Pentecost (also called the feast of weeks), the Day of Atonement, Feast of Tabernacles (Booths), Rosh Hashanah, Purim, and more. What is interesting is that God commanded His people to celebrate with food. Specifically, God instituted the Jewish Passover feast to remember and celebrate their deliverance from bondage. The feasts were very much a part of the Old Covenant.
It is by the grand design of God that in the same way, as part of the New Covenant, we participate in the ordinance of communion to remember our deliverance from the bondage of sin. The Apostle Paul tells us that whenever we participate in the Lord’s Supper, we proclaim the Lord’s death until He comes back. Eating bread and drinking the wine of communion are ways to remember and celebrate our salvation. In the scheme of life, is there anything that should have more cause to remember than what Christ has done for us?
How interesting that God has chosen eating food as a way to celebrate the Lord’s death.
Jesus said (Luke 14:15), “Blessed is everyone who shall eat bread in the kingdom of God!” The Angel told John, (Revelation 19:9), “Blessed are those who are invited to the marriage supper of the Lamb.”
Indeed!
I got a couple of great follow-up questions from some folks after the sermon about Jesus delivering the demonized man in Matthew 8:28-34. Here’s my best attempt at giving an answer.
The first question was asked by more than one person. It basically went like this: “Where did the demons go after the pigs died? Did they die too, or just disappear, or did they go to their eternal torment after that?” In addition to that, there are a couple of related questions about the events themselves.
The easiest way to answer is the first question is, “I don’t know where the demons went, because the Bible doesn’t tell us.” Unfortunately, I don’t really have a better answer than that. It doesn’t make sense why the demons would ask to go into the swine, and then promptly destroy their new “home.” I do not believe they went to their eternal torment, because their request mentions that it was “before the time” (8:29) to enter into that torment. Where did they go? We don’t know, but we can safely conclude that they went off to the next place to wreak their cruel, destructive, devilish havoc on their next victims.
Someone else asked about the dynamic of a demon inhabiting an animal. I can only conclude that this is possible, because the text says that they “went into the swine” (8:32). There have been a number of suggestions
about why the demons wanted to go into the swine in the first place. Some say that the demons were just evil and destructive, and wanted to possess the pigs for the express purpose of destroying them. Some have added to that the theory that Jesus wanted the swine killed too, because they were unclean animals, and therefore it was against Old Testament regulations to be raising them. Their death was an instant judgment, consistent with Old Testament civil law. While I am sure the deliverance of the two men was a higher priority than keeping the animals alive, I don’t think it is fair to conclude Jesus would desire random and wanton destruction of property. The account is about the power of Jesus to deliver from demons, not the authority of Jesus to punish men for compromising behavior. We are missing the point if we get hung up on that detail. In fact, the townspeople DID seem to get hung up on that detail, and it was to their shame that they did so.
A final question I got was related to the statement I made in my sermon, that in the New Testament there was never any confusion or doubt about identifying who was, and who was not, demon possessed. I commented that a demon possessed person exhibited certain kinds of uncontrolled behavior, either physcially or morally, that made them easy to identify. They asked about the man who was “sitting quietly by in the synagogue, listening to all that was going on, and seeminly no one knew he was there” (the man in Mark 1:23-26 and Luke 4:33-37). After reading the accounts in both gospels, there is actually no indication that he had been sitting there for weeks or months, quietly participating undetected. Mark says his appearance was sudden (“Just then,” a word that indicates some kind of immediacy). We don’t know how sudden it was, but it does not appear his presence was not the norm. In both accounts, however, the man bursts out screaming at Jesus in the synagogue — not exactly normal, every day, conduct at the local worship center. It seems his boisterous actions, and the subsequent violent convulsions when the demon comes out, serve more to illustrate my assertion that demon possessions were readily and easily identifiable. Granted, it is possible that they guy had been quietly sitting by for a weeks. But we are not told that specifically. Mark’s language seems to indicate that his presence was as a sudden, and new arrival.
The question is a good one though, and the silence of the text may serve as a good challenge for me to think though that principle. I was first pointed to that principle through observations made by Alex Konya, in his book, “Demons: A Biblically Based Perspective.” I highly recommend the book as having a balanced, and very biblical approach to understanding a very difficult subject.
With all that said, please recognize how difficult it is to sort through some of these issues. A lot of it is shrouded in mystery because it relates to things that take place in the spiritual realm, which we have very little knowledge of. There are a lot of things said and written about demons that is nothing more than conjecture or “best guesses” on people’s part. When you hear people speaking very confidently about knowing when, how, and where demons are operating, I suggest that you be very cautious and discerning about listening to them. There is definitely more we don’t know, than what we do know.
Thanks for your questions! See you next time.